there is no why

When you are unable to understand, there is no why.
When you are unable to accept, there is no why.
When you are unable to forgive, there is no why.
When you are unable to rest, there is no why.
When you are unable to find peace, there is no why.
All the noise and trouble, the rabble and riot, all the anger, the hate, the arrogance, the self-righteousness and blame, the learned opinions and reasoned explanations, the justifiable fear and rampant paranoia, are nothing but the ignorant invention of why.

But there is no why.

In the garden, old redwoods mingle with day-old dragonflies, and there is
no question of why.

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the last lesson

I watched the lovely documentary about the horse trainer “Buck” again last weekend. If you haven’t watched it once or twice, I recommend it. It’s on streaming Netflix, so there’s no reason to put it off.

This time I watched it with houseguests staying for the weekend. The visit wasn’t going so well. The kids are older now and can be cranky and sullen. We couldn’t get the group to agree on what to do. We were all put out with one another. I suggested we watch the movie.

“It teaches about relationships,” I said.

You’ve probably heard about Buck Brannaman, the cowboy sage who uses a gentle touch to save horses and correct their overbearing owners. The movie has a kind of slow, sad beauty that you can lose yourself in. But there’s a part toward the end that I can hardly bear. I turned my head away in anticipation.

Buck seems like a miracle-worker until someone brings him a horse that is wild-eyed and bloodthirsty. An orphaned colt that has been untended to the point of savagery. Even as the horse charges the gates and bolts the pen, you’re thinking there’s a happy turn to come. The minds of all the riders and spectators — and this includes you — are united in hope and prayer: Save the day.

This is what we expect of our stories.

But then the horse bites a man between the eyes, and in the gush of blood and truth, the owner admits that she’s scared to death and tired of living on the brink of self-made catastrophe. She’s going to do what she has to do, no longer turning back.

There’s the last matter of loading the horse onto the trailer, and Buck stands in the ring to coax him safely out the gate. He doesn’t have a rope. The horse and man are totally untethered. His owner calls to the pony from outside. “Come on,” she coos, “Come on.” She wants to help; she wants to do one last thing right.

And then Buck speaks the last lesson, the eternal finishing stroke.

Just sit still. Don’t do anything. He says it quietly, a whisper. He stands pat, head bowed, issues no command, and gives the horse the dignity of self-propulsion.

The horse knows where he’s going, just like we all know where we’re going, because there is only one way to go. Straight on.

The only magic in life, the only miracle, is in the time and space that opens up between us, by sheer acceptance and surrender, so we can finally lead ourselves in the only direction there is to go.

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the bony end of a branch

Where do you come from?

In the same way we have a physical lineage we have a spiritual one, although you may not yet know about yours. In the same way fruit derives its flavor from the soil, it takes it from the sun. Anything and everything that comes to us comes through a lineage, because that’s how life works. Nothing comes into existence any other way.

You might still think it’s weird that I’m a Zen Buddhist—not a choice you’d make—but you wouldn’t be here if I wasn’t. That’s how lineage works. It’s not a choice of this or that. Not like inventing a new last name—make mine Rockefeller. Or like doctoring your eye color—I’ll take periwinkle blue. In lineage as in life, you get what you get. And then somewhere along the way, you get upset.

In my spiritual lineage, tracing more than eighty generations of Zen wisdom, one question is asked over and over again.

A student comes to meet a teacher, and the teacher asks, “Where do you come from?” The student replies, and from this, the teacher sees who stands there.

How would you answer?

Where do you think you come from?

From your parents? From your parents’ parents? From a place? From the place before that? From a time? Or the time before that? Before that? Before that?

How far back do you have to go to realize that you don’t know? How long before you know that you can’t ever know?

We are one family of unknown origin, the fruit of beginningless time, the descendents of everyone who has ever lived. The most we can know is that we do not know where we come from, and from that point on, everything becomes possible.

I am 55 years old. As the mother of a near-teen, I’m in the uneasy breach before the onset of an overthrow. My hair has grayed enough for me to be called gray-haired. Some of the freckles on my face are really liver spots, and the wrinkles are not just laugh lines. Life’s major milestones—those birthdays we call “The Big Ones”—have slipped past my reliable recollection. I have begun a stage of life where I am irritating to a precious few and invisible to everyone else. All these changes are as plain as day, but still, I can hardly believe it.

Here I am, petering past my prime, and here you are, just beginning that aching reach to sweetness. What will pass between us? What can I share?

Only this: the fruit on the bony end of a branch.

sit there

Conventional wisdom has it that Los Angeles is sinking into the Pacific. One more quake, they say, and this silly sandcastle will be swept offshore. But they have it upside down. We’re already on the bottom of the sea. Five million years ago, seismic storms pushed the Pacific crust to the surface of the Earth. We are the children of a risen ocean. We scuff our shoes on its billowy floor.

Conventional wisdom says this ancient practice of mine no longer reaches. It does not translate. Westerners don’t get it. It’s too hard and long and fruitless (although science, medicine and common sense affirm it at every turn.) I once studied with another teacher who prodded me. Faster, faster! He wanted to see flying colors, coach a champion, build a team. I quit that place. Later, he trademarked a new way to sell enlightenment, a method sped up for the restless and distractible. We’re competing with many other pastimes, the reasoning goes. Better give people what they want when they want it, or they will . . . do what? Scatter, like so much dust.

Thinking like that is a sure way to lose ground. Where wisdom is the agenda, there is no wisdom.

“I was afraid Maezumi was just going to let you sit there,” he said. I didn’t know better at the time, but now I can answer.

My teacher was unafraid to just let me sit there.

This is my inexhaustible desire: that you will find a guide who is both patient and daring, unafraid to watch you struggle, drift, and finally settle in the tempest of your own pot. One who will keep you quiet company as you go deep and dig, until you look up and see that you are not sinking, you are not hopeless, your cause is not lost. There is no war and no enemy, no hurry and no wait. You are sitting upside up in the echoless calm of a deep, clear ocean, no wind or waves, and you are breathing, breathing, breathing.

Beginner’s Mind One-Day Meditation Retreat, Sunday, Sept. 23, Los Angeles

not the ending

The beginning of Hand Wash Cold, because somewhere, for someone, the cycles are repeating:

By September everything was gone. Given away or sold, cheap. The entire living room to my sister, who hired movers to take it. Two garage sales to empty the shelves. My wedding crystal, still in plastic in the Lenox shipping box, for $35. The woman halfheartedly bargained, “Is this set complete?” before she laughed at her own question and handed over the bills. One Sunday night I invited the little guy from the rollerblading group inside and sold him the wine rack for $20. He’d wanted dinner and a date but he drove away with the rack standing up in the backseat of his MG convertible.

I kept what I needed and wanted. They’d become the same. The bed, desk, books and a chair, and about half of my clothes. I sublet one room, the smaller one, in a two-bedroom apartment from someone who seemed desperate for the company and the cash. Then I did what everyone else had already done from the big house on Avalon Drive. I left. And then it sold.

Hadn’t quite sold, but after two years in a falling market it was wanted, finally and fast, by a woman attorney new in town.

It was time to take care of the last bit of housekeeping. Just a day’s worth, a day in September.

There was stuff left in drawers and closets. The cabinets above and below the tiny wet bar between the kitchen and the living room with the blue-and-yellow tile counter. An understated spot that had made the house seem so authentic. This would make someone a lovely home, I often thought, realizing it wasn’t me. I surveyed the mismatched glassware and souvenir mugs, the army of half-empty liquor bottles my husband had brought home after doing beverage inventory at the hotel where he worked. We can’t use it there, he’d said. Never used it here either. I poured every bottle down the little sink and stuck the empties, like bones, into garbage bags. Dragged outside, the bags piled up behind the little white picket sanitation fence by the garage. Up and over the top, an embarrassing tower of unmade toasts.

Upstairs, I swept through the closets of empty hangers and leftover shoes, pausing over a stash of get well cards from the surgery five years ago, when the doctor said get pregnant now and, looking at my blank-faced husband, I knew I didn’t love him.

I pulled down the attic stairs and went up. In some ways, it was my favorite room. We’d bought the house from a surgeon, and that explained the precision of the place. No visible scars. The guy had actually done his own gardening and cleaned his own pool, installed his own sprinkler system and outdoor lights. Awash in aftershave, I imagined, with an aperitif in hand.

The attic was high-ceilinged and light. The span was clean and shadowless. The surgeon had put in a solid floor and neatly lain old doors and shutters across the rafters. In case someone could use them again. On one wall was a built-in shelf where I kept my small store of Christmas decorations. Not enough ornaments to cover a tree, but centerpieces and ceramics to set out in the years before I could no longer lift the sentiment. read more

freedom

Every now and then I talk to groups of nervous parents. All parents are nervous. Under the surface of relative calm and confidence, we worry ourselves sick. I try to take some of the doubt and turn it into trust.

Remember when you taught your child to eat, I ask. Some people nod. Yes, yes, I remember that ordeal.

Remember when you taught them to walk? Hands shoot up. Frankly, I wasn’t sure he’d ever get the hang of it!

How about when you taught your kid to talk: to move their jaw, lift the tongue, purse the lips and push the breath past the teeth? By now, some are beginning to get the drift.

We don’t teach our children any of this. We show them. They follow. Whether they follow our lead or the impulse of their own intrinsic genius is anyone’s guess. The grass grows by itself.

Those things we don’t teach are the greatest teachings of all. I hope your children have that kind of teacher; I hope mine does, too.

True freedom is freedom from fear.

the way

Open the door.
Take a step.
Follow signs.
Do not be deceived by shortcuts.
Do not make excuses for false turns.
Keep to the right except when passing.
Go straight on.
Wake up.
Take in the view.
Keep going.
Forever.

Summer vacation, Telluride, Colorado

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10 tips for mindful work

Something to help you come back from vacation.

It has been 15 years since I’ve spent 60 or more hours each week in an office, and at no time during the long stretch of my professional career was I anything but profoundly inattentive. Still, those days brought the dawn of a penetrating realization that my work was not the problem. Work is never the problem.

In that spirit, I offer these 10 Tips for Mindful Work, or What I Would Do Differently if I Had It All to Do Over Again:

Be on time
Self-discipline is the foundation of all success and the essence of self-respect.

Care
Work is not a distraction from your life; it is not a detour, hindrance or necessary evil. If you think this way it is the wrong view. When you are working, work is your life. Care for it as you care for yourself. As Dogen Zenji says, “If you find one thing wearisome, you will find everything wearisome.”

Make a list
Start each day with a list of things to do. Control is an illusion, so wise up and keep the list short.

Forget the list
Do not mistake a list for the thing. Adapt to the flow of real events as they occur. Adaptation is innovation and innovation is genius.

Attend to what appears
What appears in front of you is the only thing there is. Respond appropriately as things arise, and crises will not overtake you.

Avoid gossip
Viruses spread. Keep your hands clean and cover your mouth.

Smile
The workplace is a theater, and the drama is make-believe. Everyone appreciates a good laugh. When you can do anything as though you work at nothing, you have the best days of your life.

Give credit
No amount of money is enough. Be generous with your kindness, courtesy and thanks. They will always be repaid.

Take the rest of the day off
Do your work, then set it down. Let others praise or blame.

Do it all over again
Rise and shine. An ancient teacher said, “A day without work is a day without eating.” Take every chance to do it differently, and your life will transform.

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teacher

California days seem short even when they’re not, dimmed by the sudden slant of the afternoon rays. The heat of a workday chills by four. Even in summer, our suppers were always at five.

My grandfather would open the screen door and call us kids inside. I might be kneeling under the shade arbor digging in muddy loam with a bent spoon. Might be on the side of the house corralling pill bugs into a coffee tin. Might be on the swing dragging my bare feet in the dirt. Or I might be invisibly snug under the umbrella boughs of an orange tree, sitting still and quiet. All those days in the dirt are what made the place my own.

Hearing my name rise in the air, I would come running toward the deep resonance in his voice, and in that instant, be completely accounted for. Teachers take roll, that’s what teachers do. They stand on a step and say your name. How do you respond?

Here I am!

What matters most is that you’re here. It matters most because it is the one irrefutable fact of your life. To say anything more misses the mark.

###

I am so glad that I will be here, spending two days in Washington, DC Oct. 20-21, calling your name. How will you respond?

 

settle

When my daughter was little, she would squat for hours every afternoon on a pile of sand in the front yard. I planted little plastic animals underneath, and she’d dig them up with a shovel, handing them over to me with a satisfied grunt. She quarried the same zebra, the same tiger, the same frog, hippo, and horse out of that pile every day. While she wasn’t looking, I’d hide the toys under again. She’d keep at it, tireless. We sat there for what seemed like forever, unearthing purpose from the sodden heap of our new life together. She couldn’t know how much she was teaching me then, in her wordless way, about being satisfied with the same old thing, squashing my every day’s plan to get somewhere else.

I used to think those days were over, but they never really are. We move on to a different pile, but we have to find a way to settle into it just the same.

One time I was interviewed by a radio host about meditation as an antidote to dissatisfaction. She seemed alarmed, even offended, by the suggestion. Staying put runs contrary to the doctrine of self-improvement.

“It seems to me you’re telling people to settle,” she said. I was tongue-tied, and I searched my mind for a response. If I’d had the equanimity of my Zen kin, I would have said what I really meant.

I would have said, “Yes.”

I’m telling you to settle.

What’s wrong with settling? What’s wrong with making peace? What’s wrong with quieting the crazy-making, egocentric mind? This is why we begin our practice, and this is why we keep practicing even when we are no longer entertained. If we are really committed to our own sanity, we keep chasing ourselves out of our ruminating mind and onto different ground. The ground where things come to be.

“People will be drawn to you, and now you have something to share,” Maezumi said to me before I knew anything, least of all what those words could possibly mean. This is how you arrive at the ground of faith—not by what you know, but by what you don’t. Luckily, the ground of faith is, for all practical purposes, the ground itself. It is the ground where we stand, sit, walk, work, and rest. Faith is the ground on which we settle, or we will never settle at all.

Some people settle with shovels and picks, some with tractors and hoes, some on a mat, chair or cushion. Once you learn to settle, you can settle wherever you are, and begin to cultivate the scenery.


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A halfway spot

There is a lull in these months of the year, a gentle sway between the tug and the rush, when my daughter is at her halfway spot, the sweet, round stillness of equilibrium. I’ve noticed this each year with the mid-season: her momentary certitude of being right in her own place, secure that she’s earned all of her years and a half. These extra six months after a birthday and we begin to beam in wonder again at how much she’s grown and how fast she runs, how well she reads and how clever and fun she is, how light and amazing her grace, how charming, how funny, how much of everything she is becoming and then she turns and buries her face in my waist and says,

Mommy, I don’t want to grow up.

And I know she’s heard the dim roar of the river, the whitewater rumble, the current of life beneath us that only flows one way.

The other night when her dad was gone she settled into my bed and took into her hands the photograph we keep on his bed stand like a shrine, the school photo of her at age three at the idyllic Pacific Oaks preschool. She had a kind of glamour then, a barefaced beauty and twinkle that foretold her marvelous future. She studied the photo for awhile and then says,

I really like this girl.

She gazed for a long time, disbelieving that the little tousle-haired blonde with the baby teeth grin was her from five years ago, five years being an unfathomable breach of time the way thirty years is to me, the me who isn’t brave enough to look at photos of the past after it has disappeared for good. I snuggled her to me that night, I swallowed her warm breath, her weightless slumber.

Lately since I’ve surpassed my own irretrievable threshold in age I wake most mornings to the feeling that there is no time. Ah yes, there really is no time and in that way there is infinite time but the feeling I have is that there is no time left. There is no time to wonder how much time or how little time, where to go or when, what to do after, how to end up, what it’s all about, what better or best or next great thing I should or could or why not do. There is no time to waste but only to appreciate the precious and, yes, parting gift my daughter brings when she steps out of the tub and into a towel, leans into my arms and says,

I want you to be my Mommy forever.

That I can do.

***


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ease

And see the peaceful trees extend
their myriad leaves in leisured dance-
they bear the weight of sky and cloud
upon the fountain of their veins.

from “Envoi” by Kathleen Raine

In the Zen tradition we say of old teachers, “they planted trees.” It’s not just a metaphor. Planting trees is the activity of a buddha, an awakened being, and it makes perfect sense. For one thing, trees improve the scenery, and for another, trees guide the way.

A well-tended tree grows. My teachers, being grandfathers each in their own manner, planted trees. How noble, how worthy, how kind.

How to grow a tree is how to grow your life.

###

Inspired again by my cousin’s etegami art.

my practice isn’t working

If my practice doesn’t make me more tolerant, humble,
and generous,
my practice isn’t working.
If my practice doesn’t make me more respectful, loving, and
sympathetic,
my practice isn’t working.
If I can’t forgive and forget
begin again
stop, drop
turn around
wake up
say hello say goodbye
be kind be quiet be still
listen laugh
cry it out
give it time
sit down stand up
get over myself
smile
admit I don’t know
then my practice isn’t working.
If I’m not less cynical, less critical, less arrogant, less mean
then my practice isn’t working.
If my practice doesn’t fill me with wonder, gratitude,
fearlessness, faith and trembling doubt
my practice doesn’t work.

Does my practice work?
Only when I practice.
Let’s do it. Soon.

Beginner’s Mind One-Day Meditation Retreat Sunday, Sept. 23

Listen to “The Way of Everyday Life” a Buddhist Geek podcast

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